Ross and Ayana consider what it means to get people interested in protecting the places that sustain us. How can we inspire the connection with the land that brings people to defend it? 

These three visionary Black men, along with Victoria Santos and Omonblanks, invite us into a radical re/imagination of how we respond to our time. They sense into emergent possibilities, triangulating toward a synthesis of new forms, new magic, and new directions.

This captivating conversation explores how the denial of pleasure contributes to our own oppression, how radical honesty and kindness can transform our relationships, the importance of pleasure beyond sex, and how our pain and sorrow is a measurement of our pleasure and joy.

Erik shares his spiritual path of recognizing interdependence with the Earth and shares how he dreams towards a future where we exist in a mutualistic relationship to the Earth. His wisdom and groundedness is a balm for those tired by the rhetoric of our overculture. 

“An account of life that doesn't include fungi is an account of life that doesn’t exist.” Our relationship with fungi is non-negotiable. Merlin invites listeners to pay attention to what this relationship means and how it shapes not only our lives, but the entanglement of life across the world.

Weaving together the ephemeral worlds of emotion and Indigenous identity with the grounding power of shared values and reciprocity, Sky reminds us that art is meant to provoke, inspire, and make the space needed for feeling to emerge.

Speaking on the theme “Turning Towards Each Other, Not Against Each Other: Bridging in Times of Crisis” the panelists address what it means to build towards co-liberation in difficult times – especially in the context of the war on Gaza.

Sylvia and Ayana consider questions at the very foundation of our cultures. Winding through questions of patriarchy, religion, and violence, Ayana and Sylvia do not find singular answers, but rather a wisdom that arises from questioning the things that are deeply enmeshed in our culture.

Tyson contemplates how we may open ourselves up to being beckoned outside of the ego, and how we may resist the individualizing neoliberal urge—decolonization is not just about poetry, or word, or aesthetics, and how we must be materially and fiscally decolonial for the real work to be done.

Layla shares the power and perseverance of homeland, even in the face of colonial violence. As the genocide in Palestine continues and worsens, Layla offers a powerful call to listen to our rage and take real action against empire.

Molly details the paths that created the Work That Reconnects, an inspiring, interactive group process for anyone who longs to serve the healing of our world in a more powerful and effective way.

In the spirit of the solstice, we are taking a pause from our regular episode schedule. We’re also taking the time to express our immense gratitude for the wonderful community that makes For The Wild possible…

Bayo, Cecile, and Sa’ed explore how honoring each other’s grief may allow us to reclaim each other’s humanity and perhaps shed light on a path forward to belonging in Israel-Palestine, for Muslims, Jews, and Christians, and for all people around the world.

Fermentation is the manifestation of biodiversity, and as Sandor emphasizes, the study of fermentation is as much a study of our own tastes and cultural transitions as it is a study of our environments.

Betty give listeners insight into what she calls “The Wheel of Consent,” and reminds us that access is a gift. No one is born with the knowledge of how to give and receive in the “perfect” way, rather we must learn and feel together.

Kurt shares guided wisdom about the realities of commodification, ecocide, and the capacity of the human soul for intentional cruelty. How we fight against such darkness matters not just for humanity, but for all with whom we share this precious earth. 

Erin describes her understanding of modalities of being, explaining that neurotypicality is a system that undergirds our ways of knowing and our ways of being a body. There is no singular “neurotypical person” just as there is no singular “neurodiverse” person.

Róisín offers both timely and timeless wisdom on what it means to live in a body that has experienced trauma. This is a conversation that bears witness to the deep terror and distress of the world and still charges forward with undying compassion and care of wild survival. 

Following ecology, not theology, Perdita calls us to think about the ecological equation – the reality of bodies feeding other bodies, of death opening a portal to another life. This is a reality that animals, plants, and all our more-than-human kin know well. How can we tap into their earthly wisdom?