Ayana and AbdouMaliq meditate on how the design of our environments shapes us. Considering how to make marginalized places and groups more visible but not more vulnerable, AbdouMaliq offers a nuanced perspective of the “global majority.”

Lark shares about the relentless and direct activism Appalachians Against Pipelines has been doing to stop the pipeline, build community resistance, and advocate for the needs of their communities in the face of developers, oil and gas advocates, and a continued disregard for Appalachian voices.

Yoalli brings us to the Chacahua-Pastoría Lagoons in Oaxaca, Mexico, to investigate deep connections with land, ongoing colonial violence, and the grief that comes alongside loving a place; a heartening conversation about the importance of ecological grief, rage, and sadness.

We discuss Kyle’s body of work on dystopia and fantasy in climate justice, the reproduction of settler structures, Indigenous science, vulnerability discourses, and “decolonizing allyship.” Kyle concludes with the ever present reminder that our work must be rooted in consent, reciprocity, and trust.

This episode braids together the history of the Gold Rush and colonization in B.C., the state of salmon, the practice of free, prior, and informed consent, dirty mining for a “clean” energy revolution, and the urgent necessity of reform.

Ruth shares how tending to the future must center Indigenous values and lifeways and shares the ways in which a just transition can be understood as a cyclical movement inspired by kinship, care, and reciprocity

In this powerful conversation with land defender Sii-am Hamilton, we are invited to discuss futuristic ways forward in recognition that Indigenous communities have been practicing creative resistance against colonialism and capitalism for hundreds of years.

Along with Dr. Kate Stafford, we listen to the many songs the ocean body sings, asking; how does a warming climate alter the Arctic’s soundscape? Why are the waters of the Arctic becoming louder, and what does this mean for kin like the bowhead?

Bathsheba joins us to consider a future outside of apocalyptic visions, rooted in the understanding that the shape of the world today is neither permanent nor pre-destined.

Lopez begins with the material dimensions of our digital footprint, then moves into a deeper conversation around media and tech monopolies, desensitization in media, sensory stimulation, and the correlation between fake news, climate denial, white nationalism, and petro-masculinity.

Chris Zimmer invites us to imagine what clean, healthy rivers can bring us, and to propel love for these rivers towards ethical action. Calling into question international agreements, futures of mining, and responses to climate change, this enduring conversation unsettles and uproots our conceptions of borders.

Samuel, a Yurok fisherman and activist, guides us to explore the length of Klamath River restoration and the work that follows in the aftermath, both in terms of ecological restoration and the remediation of ancestral territories.

Josefina shares her vision for truly sustainable living, what climate change means for Sámi livelihoods, the ways in which many Europeans have severed themselves from Indigenous histories both willfully and forcibly, and the importance of reconciliation processes across the Nordic region.

Ruth shares how tending to the future must center Indigenous values and lifeways and shares the ways in which a just transition can be understood as a cyclical movement inspired by kinship, care, and reciprocity

Thea shares the connections between renewable energy development and state deployment of the military and police, the difference between extractivism versus extraction, and the ever-thorny question of whether or not it is possible to improve “wellbeing” under capitalism.

Facing the onslaught of colonial terrorism towards both Black and Indigenous lives, Queen Quet's vision is lighting the way forward in troubled times in terms of sovereignty, land rights, and climate change resilience plans.

Andrea explores the tensions that exist between a human right and a commodity, water futures, pricing mechanisms, the fallacy of rationing and block pricing, and water scarcity. How do we distinguish the difference between commodity versus right?

Dr. Bevacqua discusses Guåhan’s incredibly layered history, as well as the CHamoru history that predates any colonial narrative by thousands of years. With an understanding of how Guåhan (Guam) ended up as a “territory” of the United States, Michael shares the current efforts to decolonize Guåhan and instill strong self-governance

An on the ground interview between Maia Wikler and xʷ is xʷ čaa that goes beyond old-growth logging and big tree activism to explore Indigenous sovereignty, the responsibility of bearing witness, the importance of distinguishing between short term actions and more…

Bani discusses the fetishization of land and lifeways and how tourism facilitates ongoing cycles of domination creating unstable economies, and rendering local communities vulnerable to exploitation and abuse. Bani urges us to ask questions that aren’t really encouraged in the travel space including: how can we have a connection to place that isn’t based on escapism and domination?