These three visionary Black men, along with Victoria Santos and Omonblanks, invite us into a radical re/imagination of how we respond to our time. They sense into emergent possibilities, triangulating toward a synthesis of new forms, new magic, and new directions.

Weaving together the ephemeral worlds of emotion and Indigenous identity with the grounding power of shared values and reciprocity, Sky reminds us that art is meant to provoke, inspire, and make the space needed for feeling to emerge.

Speaking on the theme “Turning Towards Each Other, Not Against Each Other: Bridging in Times of Crisis” the panelists address what it means to build towards co-liberation in difficult times – especially in the context of the war on Gaza.

Tyson contemplates how we may open ourselves up to being beckoned outside of the ego, and how we may resist the individualizing neoliberal urge—decolonization is not just about poetry, or word, or aesthetics, and how we must be materially and fiscally decolonial for the real work to be done.

Layla shares the power and perseverance of homeland, even in the face of colonial violence. As the genocide in Palestine continues and worsens, Layla offers a powerful call to listen to our rage and take real action against empire.

Bayo, Cecile, and Sa’ed explore how honoring each other’s grief may allow us to reclaim each other’s humanity and perhaps shed light on a path forward to belonging in Israel-Palestine, for Muslims, Jews, and Christians, and for all people around the world.

Erin describes her understanding of modalities of being, explaining that neurotypicality is a system that undergirds our ways of knowing and our ways of being a body. There is no singular “neurotypical person” just as there is no singular “neurodiverse” person.

Róisín offers both timely and timeless wisdom on what it means to live in a body that has experienced trauma. This is a conversation that bears witness to the deep terror and distress of the world and still charges forward with undying compassion and care of wild survival. 

Jason offers his deep wisdom about the ecological, spiritual, and cultural importance of buffalo, detailing the health benefits of eating buffalo, the ecological benefits of their migration and grazing, and the healing benefits of connection to these animals. 

Envisioning other ways of creating democracy,  Báyò, Madhulika, and Minna describe festival democracy, democracies of contestations and dancing, and democracies of the more-than-human.

Ayana and AbdouMaliq meditate on how the design of our environments shapes us. Considering how to make marginalized places and groups more visible but not more vulnerable, AbdouMaliq offers a nuanced perspective of the “global majority.”

Speaking about climate grief and hope, Báyò, Naomi, and Yuria build together to consider the value in tapping into the depth of emotion as we feel it, not as we are told we should feel it.

Ayana and Báyò dance together through questions of crisis, identity, and rupture. As we attempt to break from the monoculture that cements us as citizen subjects of empire, Báyò suggests that we need an ontological mutiny. 

Abena points out, farmers are the archivists of the land, and farmers and communities have continued to preserve local foodways—saving seeds for future generations. If we recognized the true value of local foods, what capitalistic practices might we be able to evade?

What if justice gets in the way? Báyò and Keeanga consider how our quest for justice shapes us and is simultaneously shaped by systems of power and control. They ask: how can we move justice out of the existing political paradigm and move beyond a normative sense of justice and reform? 

Indy and Báyò consider our modern crisis as one of the self – a particular version of the objective and singular self that creates space for violence and waste. If we perceive the world through dead and objective things, as Indy supposes, then that is what we become.

Amy brings specific insight to ExxonMobil’s rapid development of oil production in Guyana and details the global complications and power dynamics at play, considering the obscene level of influence huge corporations have in perpetuating global injustice. 

Ann shares her extensive knowledge on how we might come into right relationship with the plant world. Ann reminds us just how important connection and intention in sourcing are when working with herbal medicine.

Báyò and V dance and reveal portals of possibility that edge us towards deep change. Discussing the Congo as both place and portal, Báyò and V focus on V’s work with City of Joy, a transformational leadership community for women survivors of violence.