ISMAIL LOURIDO ALI, J.D. on Post-Prohibition Realities /309

Ismail guides listeners through an overview of where we are in our relationship with drugs in the American context, and how this relationship is indicative of our relationship with the Earth and with humanity broadly encouraging us to move beyond the black and white view that some drugs are medicine while others are criminal.

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SLOW STUDY: Bayo Akomolafe's We Will Dance With Mountains: Into the Cracks!

This Slow Study Course is a series of lectures and practice prompts from Bayo’s 2021 edition of We Will Dance With Mountains: Into the Cracks! wherein 1000+ people gathered. It is a carnivalesque course in postactivism, a matter of fissures, fault lines, cracks, openings, seismic shifts, endings, and fugitive marronage.

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LARK ELODEA on Appalachians Against Pipelines /308

Lark shares about the relentless and direct activism Appalachians Against Pipelines has been doing to stop the pipeline, build community resistance, and advocate for the needs of their communities in the face of developers, oil and gas advocates, and a continued disregard for Appalachian voices.

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TUSHA YAKOVLEVA on the Invitation of Invasive Plants /307

We are challenged to think about our capacity, or willingness, to know invasive plants - Tusha queries listeners, “Do we know their reasons for making home in unfamiliar soils? Or what gifts and responsibilities they carry?” We are left with much to think about in the realm of curiosity and acceptance.

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YOALLI RODRIGUEZ on Grief as an Ontological Form of Time /306

Yoalli brings us to the Chacahua-Pastoría Lagoons in Oaxaca, Mexico, to investigate deep connections with land, ongoing colonial violence, and the grief that comes alongside loving a place; a heartening conversation about the importance of ecological grief, rage, and sadness.

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ANTONIA ESTELA PÉREZ on Uncovering Plant-Human Intimacy /305

Antonia dives into the tension that exists in living in and caring for lands that have been violently colonized, calling listeners to understand plants both in the ways that colonization has affected their legacies, and within anti-colonial structures that suggest there are other ways to engage with the plants around us.

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Dr. MIMI KHÚC on Claiming Unwellness /304

Mimi’s work is grounded in the question: “How do we find new ways to talk about what hurts?” Flipping diagnosis on its head, Mimi guides us to find new ways to name what we feel and to decolonize the language of feeling itself.

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Dr. BRETT STORY on How We Belong to Each Other /303

Brett shares how mass-incarceration and climate change are not crises of the individual, but of our culture. The abolitionist imagination may be the key to a collective future– as Brett reminds listeners that one can be both practical and utopian.

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CLAUDIA SERRATO on Earth-Centric Gastronomy /302

Claudia digs deep into food and the memories around it– from ancestral memory, to the way tastes for food are passed down through the womb. Claudia explains what it might mean to eat for the next seven generations, and how such future visions are tied to a greater decolonial project, as decolonizing the body and the landscape also means decolonizing the kitchen.

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ANG ROELL on the Relations of the Beehive /301

Ang reveals the complex relations within the hive and the multitude of lessons if we listen rather than impose. Rooting into the rich history of beekeeping and the folk traditions of their ancestors, Ang reminds us of the deeply interconnected world humans and bees share and the reciprocity inherent in right relationship.

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Dr. BAYO AKOMOLAFE on Coming Alive to Other Senses /300

Bayo Akomolafe guides listeners on a journey to lose oneself and leave behind the ties that bind us to world views that do not serve humanity’s wholeness. Bayo challenges us to lean into the “political un-project” that is fugitivity, blurring societally-imposed binaries, in order to better understand the human territory and to make more-than-human sanctuary through post activism.

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Dr. CLINT CARROLL on Stewarding Homeland /299

Dr. Carroll pushes back against dominant settler histories about Cherokee migrations and relations to homeland and provides insight into what audience members ought to glean from Indigenous philosophies imparting practices of deep reciprocity, responsibility, and relationship to the land and each other.

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Activism Allyship, Climate Change, Climate Solutions, Colonial Violence, Conservation Restoration, Cultural Strategy, Decolonization, Deep Ecology, Design+Strategy, Food Sovereignty, Indigenous Sovereignty, More Than Human Kin, Multispecies Justice, Political Ideology, Racial Equity Justice, Radical Imagination, The Cost of Capitalism, Theory Scholarship, Transition TransformationFor The WildDr Clint Carroll Roots of Our Renewal, Dr Clint Carroll, Clint Carroll, Dr Clint Carroll Cherokee Nation, Dr Clint Carroll Boulder, Dr Clint Carroll CU Boulder, Dr Clint Carroll Colorado, Ethnobotany, Cherokee Environmental Governance, Cherokee Nation, Cherokee Environmental Leadership Program, Knowing the Land, Land Education Program, Cherokee Medicine Keepers, Native American and Indigenous Studies Association, Society for Applied Anthropology, Center for Creative Climate Communication and Behavior Change, National Science Foundation, Indian Land Tenure Foundation, Indigenous land education, community-based conservation, Indigenous ethical frameworks, climate change, traditional use plants, wild plants, tribal self-determination, tribal lands, grounded normativity, grounded relationality, ecological knowledge, land conservation, Indigenous wellbeing, natural resource management, settler-colonialism, forced displacement, homeland, Appalachia, Tahlequah, Eastern Band, Northeastern Oklahoma, old settlers, Keetoowah, Buffalo National River, gathering agreements, kinship, Trail of Tears, forced relocation, forced removal, forced migration, settler colonialism, settler colonial violence, white supremacy, racism, Land BackComment
ALEXIS SHOTWELL on Resisting Purity Culture /298

Alexis elucidates that it is only through the messy process of owning up to these broken relations throughout time and seeing how we might participate in and take on culturally appropriate relations of repair, responsibility, friendship, and comradeship in the struggles for liberation that we can survive these times.

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Dr. JAMAICA HEOLIMELEIKALANI OSARIO on Reclaiming Aloha /297

Dr. Osorio guides us into a fuller understanding of aloha by returning the commodified phrase to the more extensive understanding of aloha ‘āina, wherein the possibilities for other worlds are not only born but remembered and recalled from the long history of sovereign Hawai’i and traditional Hawaiian teachings and lifeways.

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Dr. LARRY WARD on Healing the Colonial Mind /296

Covering the neuroscience of trauma, the habit of racism, and various typologies of systemic trauma, Dr. Ward provides insight into how we might consciously choose to activate our neuroplasticity toward justice rather than collectively rewarding our neuroplasticity for violence and oppression.

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KYLE WHYTE on the Colonial Genesis of Climate Change [ENCORE] /295

We discuss Kyle’s body of work on dystopia and fantasy in climate justice, the reproduction of settler structures, Indigenous science, vulnerability discourses, and “decolonizing allyship.” Kyle concludes with the ever present reminder that our work must be rooted in consent, reciprocity, and trust.

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Dr. MAX LIBOIRON on Reorienting Within a World of Plastic [ENCORE] /294

Ayana and Dr. Max Liboiron explore the notion of plastic as kin, oil and petrochemical subsidies, the body burden of plasticizers, the historical construction of disposability, the appropriation of Traditional Ecological Knowledge in academia, the feasibility of recycling, and more.

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LINDA BLACK ELK on What Endures After Pandemic [ENCORE] /293

Ayana and Linda discuss what will be left in the wake of COVID-19, how will we tend to the wounds of disposability? What systems will endure? What must we dismantle and what will we grow? How can we deepen our actions so that they are not just a response to fear, but are rooted in the promise of collective wellbeing?

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RICHIE RESEDA on Dismantling Patriarchy [ENCORE] /292

Richie and Ayana examine how harmful patriarchy is to us all, why we must let go of our limited understanding of crime, the geography of prisons, and meaningful and revolutionary organizing in prisons.

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ROWEN M WHITE on Seed Rematriation and Fertile Resistance [ENCORE] /291

An ode to this “talisman of adaptation and creativity,” our interview with Rowen circles Native seeds, the myth of individual self sufficiency, the cultural dimensions of biodiversity, biocolonialism and safeguarding agricultural heritage against patenting, seed work as slow work, and reweaving cultures of belonging.

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