Claudia digs deep into food and the memories around it– from ancestral memory, to the way tastes for food are passed down through the womb. Claudia explains what it might mean to eat for the next seven generations, and how such future visions are tied to a greater decolonial project, as decolonizing the body and the landscape also means decolonizing the kitchen.

Ang reveals the complex relations within the hive and the multitude of lessons if we listen rather than impose. Rooting into the rich history of beekeeping and the folk traditions of their ancestors, Ang reminds us of the deeply interconnected world humans and bees share and the reciprocity inherent in right relationship.

Bayo Akomolafe guides listeners on a journey to lose oneself and leave behind the ties that bind us to world views that do not serve humanity’s wholeness. Bayo challenges us to lean into the “political un-project” that is fugitivity, blurring societally-imposed binaries, in order to better understand the human territory and to make more-than-human sanctuary through post activism.

Dr. Carroll pushes back against dominant settler histories about Cherokee migrations and relations to homeland and provides insight into what audience members ought to glean from Indigenous philosophies imparting practices of deep reciprocity, responsibility, and relationship to the land and each other.

Alexis elucidates that it is only through the messy process of owning up to these broken relations throughout time and seeing how we might participate in and take on culturally appropriate relations of repair, responsibility, friendship, and comradeship in the struggles for liberation that we can survive these times.

Dr. Osorio guides us into a fuller understanding of aloha by returning the commodified phrase to the more extensive understanding of aloha ‘āina, wherein the possibilities for other worlds are not only born but remembered and recalled from the long history of sovereign Hawai’i and traditional Hawaiian teachings and lifeways.

Covering the neuroscience of trauma, the habit of racism, and various typologies of systemic trauma, Dr. Ward provides insight into how we might consciously choose to activate our neuroplasticity toward justice rather than collectively rewarding our neuroplasticity for violence and oppression.

We discuss Kyle’s body of work on dystopia and fantasy in climate justice, the reproduction of settler structures, Indigenous science, vulnerability discourses, and “decolonizing allyship.” Kyle concludes with the ever present reminder that our work must be rooted in consent, reciprocity, and trust.

Ayana and Dr. Max Liboiron explore the notion of plastic as kin, oil and petrochemical subsidies, the body burden of plasticizers, the historical construction of disposability, the appropriation of Traditional Ecological Knowledge in academia, the feasibility of recycling, and more.

Ayana and Linda discuss what will be left in the wake of COVID-19, how will we tend to the wounds of disposability? What systems will endure? What must we dismantle and what will we grow? How can we deepen our actions so that they are not just a response to fear, but are rooted in the promise of collective wellbeing?

Richie and Ayana examine how harmful patriarchy is to us all, why we must let go of our limited understanding of crime, the geography of prisons, and meaningful and revolutionary organizing in prisons.

An ode to this “talisman of adaptation and creativity,” our interview with Rowen circles Native seeds, the myth of individual self sufficiency, the cultural dimensions of biodiversity, biocolonialism and safeguarding agricultural heritage against patenting, seed work as slow work, and reweaving cultures of belonging.

Tiokasin shares about the savior mentality that can arise when we act to address the many issues that threaten Earth and kin at this moment. Rather than being guided by solutions and salvation, we acknowledge where we are at in this consciousness and how we can challenge ourselves to give back to the Earth without intrusion.

We slow down to acknowledge the beauty and power of fungal decomposition with guest Giuliana Furci who shares a lesson in divine time, the transformation of energy, and the necessity of decomposition.

K’asheechtlaa shares the oral history of herring abundance in context to what a typical herring harvest looks like today, industry’s inability to act with reverence, and how Herring Protectors are working to protect the herring and the culture tied to them.

This episode braids together the history of the Gold Rush and colonization in B.C., the state of salmon, the practice of free, prior, and informed consent, dirty mining for a “clean” energy revolution, and the urgent necessity of reform.

ALOK shares how challenging the gender binary is not only in service to our collective wellbeing but is a reverential offering in acknowledging our true celestial expansiveness that has been dimmed under binarism, heteronormativity, and colonialism.

Bayo invites us to pause and abandon solutionism, step back from the project of progress, and dance into a different set of questions: What does the Anthropocene teach us as a destabilizing agent that resists our taming? What happens when we unfurl into a space of slowness and relinquish human mastery to a wider cosmic net of relations?

Dr. TallBear and Ayana confront western science’s continued appropriation of Indigenous sexuality, ancestry, and creation while unearthing our universal desires for love and belonging.

Ruth shares how tending to the future must center Indigenous values and lifeways and shares the ways in which a just transition can be understood as a cyclical movement inspired by kinship, care, and reciprocity